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Cimabue, Virgin and Child Enthroned
- Early Italian Renaissance
- Gold highlights make figures icons- physical manifestation of something divine
- Italo-Byzantine style- greek- dramatic narratives
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Giotto, Virgin and Child Enthroned
- Early Italian Renaissance
- Plain, bulky figures project out toward viewer- makes icons accessable
- Greater spacial consistency with "3D" figures- idea of naturalism
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Giotto, frescoes for the Scrovegni (Arena) Chapel
- Early Italian Renaissance
- Buon fresco- water-based paint on wet plaster
- Enrico Scrovegni- infamous usurer- patronry was seen as penance
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Giotto, Lamentation, from the Scrovegni (Arena) Chapel,
- Early Italian Renaissance
- Linked to mourning of Lazarus
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Giotto, Crucifixion, from the Scrovegni (Arena) Chapel
- Early Italian Renaissance
- Jesus is center- flanked by scattered activity on sides
- Symbols- angels, skull under cross
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Duccio, Maestà Altarpiece, painted for the Cathedral of Siena
- Early Italian Renaissance
- Synthesis of Byzantine and French Gothic sources
- Has predella- bottom panels below main altarpiece
- Painted on both sides- gives different narratives to different viewers
- Inscription acts as prayer and also business card for Duccio
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Ambrogio Lorenzetti, The Effects of Good Government in the City and in the Country
- Early Italian Renaissance
- King is surrounded by positive virtues- take lessons from walls
- Good rule leads to good city- building, commerce, peace, safety
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Rogier van der Weyden, Miraflores Altarpiece
- Early Northern Renaissance
- Oil painting- lifelike expressions and bright color contrasts
- Modern Flemish households and settings with ancient stories
- Donors painted on side panels
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Workshop of the Master of Flémalle, Mérode Altarpiece
- Early Northern Renaissance
- Flemish Style- oil painting- luminous and easy to adjust as it dries
- triptych- three panels
- Donors on left in focused prayer, Joseph on right in workshop
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Jan and Hubert van Eyck, Ghent Altarpiece
- Early Northern Renaissance
- Polptych- closes w/ 2 st. johns facing viewer
- Anunciation on top- somber colors- mary's words upside down facing god
- God on top and lamb on bottom- God is large and commands attention while bottom is a scene predicted in the Book of Revelation
- Oil glaze- reflects light
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Rogier van der Weyden, Last Judgment Altarpiece / “Beaune” Last Judgment
- Early Northern Renaissance
- Polypytch- painted for hospital chapel
- Clear seperation of heaven and hell through panels
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Jan van Eyck, Holy Face (Icon of Jesus of Christ)
- Early Northern Renaissance
- Relates to "Man in a Red Turban"- possible features of van eyck in the work
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Jan van Eyck, Giovanni Arnolfini and His Wife
- Early Northern Renaissance
- "Jan van Eyck was here 1434"- inscription turns painting into marriage certificate
- Solemn signs with informal aspects reveal that the scene is a betrothal
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Jan van Eyck, Man in a Red Turban
- Early Northern Renaissance
- Inscription hints that it may be a self portrait
- Looks directly out at viewer as if it were a mirror
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Rogier van der Weyden, St. Luke Drawing the Virgin and Child,
- Early Northern Renaissance
- Contrast between nature and modern city in background
- Lifelike qualities of St. Luke may mean it is a self portrait of the artist
- Highlights the artist's role as interpreter of the christian narrative
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Lorenzo Ghiberti, Sacrifice of Isaac
- Italian Renaissance
- Ornate details- panders to judges
- Describes success as unanimous
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Filippo Brunelleschi, Sacrifice of Isaac
- Italian Renaissance
- Raw emotion shines through in blunt carving
- Refused to split prize and drops out instead
- Becomes an architect and combines Roman antiquity w/ mathematical precision
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Nanni di Banco, St. Philip
- Italian Renaissance
- commissioned by the shoemakers guild
- Heavy, solid figure with deep facial expression
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Nanni di Banco, The Four Crowned Martyrs,
- Italian Renaissance
- commissioned by the stonecarvers and woodworkers guild
- Semicircle arrangement w/ protruding feet gives sense of space
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Andrea del Verrocchio, David
- Italian Renaissance
- Response to donatello- figure is clothed and confident
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Donatello, David
- Italian Renaissance
- Nudity and effeminate pose reflect the influence of Eros- god of platonic love
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Masaccio, Trinity
- Italian Renaissance
- Standing viewer set vanishing point in center- right above altar
- Classical influences in columns
- Skeleton is symbol of the death that waits for all of us
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Masaccio, The Tribute Money
- Italian Renaissance
- Peter is located in three different locations- shows different phases of the scene
- Peter catches fish with coin- represents graduated tax in florence for defense spending
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Masolino, St. Peter healing the cripple and raising of Tabitha,
- Italian Renaissance
- Uses light to give dimension and shading of colors
- All heads align at same level on horizon line
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Fra Filippo Lippi, Annunciation
- Italian Renaissance
- Depth seems exaggerated- eye can pick up on inconsistences
- Vanishing point depends heavily on viewing point- vanP is directly across from viewP
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Fra Angelico, Annunciation
- Italian Renaissance
- Painted by Dominican monk for prayer and reflection- i.e. inscription
- Natural light from left gives figures almost supernatural radiance
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Domenico Ghirlandaio, Nativity and Adoration of the Shepherds
- Italian Renaissance
- Iris flower, symbol of christ's passion, grows around
- Pilasters w/ sarcophagus shows ancient Roman influence
- Aerial perspective- joins foreground w/ rest of scene
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Sandro Botticelli, Calumny of Apelles
- Italian Renaissance
- Light from a consistent source w/ linear perspective
- Recreation of lost work from Rome
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Sandro Botticelli, Primavera,
- Italian Renaissance
- painted for the wedding of Lorenzo di Pierfrancesco de’ Medici
- Symbols of Medici family- orange globes in trees, laurel tree
- Flowers on ground represent love and marriage- grow in Florence
- Venus replaces the traditional figure of Mary
- Represents Ovid's "Fasti"- shows Medici as intellectual equal to Boticelli
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Sandro Botticelli, Birth of Venus
- Italian Renaissance
- "Modest Venus"-hides body with hair but still draws attention to her sexuality
- Brings new level to the idea of beauty through nudity
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Giovanni Bellini, Madonna and Child
- High Renaissance
- "Fuses the real and the ideal"
- Emulation of classical art- sense of gravity and decorum
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Leonardo da Vinci, Mona Lisa
- High Renaissance
- Pyramidal style- eyes look directly at viewer vs. to side as was the norm for portraits
- Expressive smile different than the usual masklike faces- contraposta
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Raphael, Small Cowper Madonna
- High Renaissance
- Serenity of body and mind shows through expression- more idealistic than Leo
- Pyramidal composition and clinging clothing influences from Leo
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Leonardo da Vinci, The Last Supper
- High Renaissance
- Sfumato- shadow- blurred edges around figures
- Emotion emphasized through gestures
- Stable, pyramidal Jesus at table parallel to viewer- vanishing point behind his head
- Places Judas at Jesus's right instead of hiding him as was the norm
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Raphael, Madonna of the Meadow
- High Renaissance
- Softness and serenity show the ideal matronly form- prevalent in Raphael's work vs. Da Vinci's
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Michelangelo, David
- High Renaissance
- Placed in principal city square of florence
- Takes place before the fight- intense gaze differentiates it from other interpretation
- Controposto- off balance - ancient pose shows complexity of the mind
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Michelangelo, paintings for the Sistine Chapel ceiling
- High Renaissance
- Scenes go across the ceiling and tell chronological stories from Genesis
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Michelangelo, Creation of Adam
- High Renaissance
- Adam has langorous pose- waiting for the spark of life from God to connect his mind and body
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Agnolo Bronzino, Lamentation
- Mannerism
- anti-classical - artificial grace takes place over naturalism
- Complicated poses, esoteric subjects, and strange color combos were the norm
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Jacopo Pontormo, Deposition
- Mannerism
- Movement is toward the viewer's space- claustrophobic- placed in family tomb
- Reaction against Raphael's work- flips 90 degrees the wrong way
- Moment is right after Jesus is removed from the cross
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Parmigianino, Madonna with the Long Neck
- Mannerism
- Mary has unnaturally long neck, legs, torso- contrasts with small St. Jerome on side
- Column in back also works to show revolt against normal measuring standard
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Michelangelo, Last Judgment
- Counter Reformation
- Saints should have ideal body- thus the muscular form and nudity
- Mary is shrunken under Jesus's arm- departure from Gothic tradition
- Drapery added to cover nudity after Mich's death
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Titian, Venus of Urbino
- High Renaissance
- Fingering herself
- Painted as marriage gift- combined Venus with bride
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Paolo Veronese, Feast at the House of Levi
- Counter Reformation
- Focuses heavily on archictecture, guests, and city in background- not Jesus
- Popular with Venetians but not Church- forced name change from Last Supper
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Jacopo Tintoretto, Last Supper
- Counter Reformation
- Figures move in intertwined line
- Light comes from oil lamp and Jesus's halo
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Jacopo Tintoretto, Last Supper
- Counter Reformation
- Distributes Eucharist in an authentic fashion
- "Nuclear" halo coming from Christ energizes those around him
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