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Giotto, frescoes, Arena Chapel, Padua, 1305-1310 Kiss of Judas Kiss of Judas: from “the passion” (arrest, torture, death of Christ) Explicates the contrast between treachery and dignity Stresses dramatic core of scene: lances point you to what’s important in the scene Visual repetition to tie the composition together: outstretched arms and cloaks Expressive use of his drapery: folds of judas’ drapery all come to the Head of Christ, the jaggedness of drapery folds of high priest indicates his conflict Gesture and expression: high priest wavering |
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Giotto, frescoes, Arena Chapel, Padua, 1305-1310 Lamentation Core- slightly to the left, focus is Mother and Son. Meant to recall the scene of the nativity, scene of unbearable grief Composition made up of two groups tied together with Christ’s body Some figures have their backs to us, very innovative for the time, creates three dimensionality and brings audience into the painting Vertical tree, dead treeDiagonal slant of horizon guides eye to core |
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Giotto, frescoes, Arena Chapel, Padua, 1305-1310 Meeting of Anne and Joachim Not from the Bible, from the Golden Legend St. Anne and Joaquin (parents of Mary) meet at the gate: what does this really depict? The embrace of Mary’s parents= her immaculate conception à the immaculate conception refers to Mary’s conception in Anne’s womb, not Christ’s conception in Mary’s The rounded arch: Associated with the pagan world, the pre-Christianity world The woman in black: perhaps represents the “Old Law” , the Jewish law |
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Cimabue, Madonna and Child Enthroned, c. 1285 Madonna and Child Enthroned, ca. 1285 Panel painting: panels of wood joined together, red clay layed down to set gold leaf, detailed under-painting, allows for very detailed rendering Painted in italo-byzantine style Emphasizes qualities of heavenly sphere: accent of verticality, no ground line, figures seem weightless/immaterialized, lots of goldà emphasis on surface of the work, Mary is in hieratic style: highly symbolic , has nothing to do with reality effects: she is depicted as larger than everyone else |
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Giotto, Madonna and Child Enthroned, c. 1310 Giotto’s departure from Cimabue in Madonna and Child Both have gold backgrounds, both have used hieratic scale Giotto’s is less vertical, different proportions Space: Giotto begins to approximate the reality of space; spatial recession figures are more three dimensionality rephrased religious sentiment Giotto gets classicizing elements from Nicola Pisano |
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Duccio, Maest‡ Altarpiece, 1308-1311: Madonna in Majesty with Saints and Angels Madonna and Child (front) Particularly meaningful because Madonna was thought to be special protector of Siena Duccio signs the work: civic and religious messages are interwoven Mary is flanked by four kneeling saints “Queen and her entourage”à emphasis of beauty and elegance Line: Duccio is fascinated by curving calligraphic line (Cf. French gothic fused with italo-byzantine) |
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Duccio, Maest‡ Altarpiece, 1308-1311: Entry of Christ into Jerusalem Entry to Jerusalem (back) Beginning of the Passion Cycle, enters Jerusalem on donkey Application of paint, has jewel-like quality, visually complex, elegance and style, full of narrative detail, lots of gold Duccio is GREAT at creating space |
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Duccio, Maest‡ Altarpiece, 1308-1311: Betrayal of Christ |
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Duccio, Maest‡ Altarpiece, 1308-1311: Lamentation |
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I. Late 13th-14th centuries/1300s/Trecento: Proto-Renaissance Transition between Middle Ages and Renaissance |
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Duccio Giotto Cimabue Pietro Lorenzetti Ambrogio Lorenzetti |
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Filippo Brunelleschi, Sacrifice of Isaac, 1401-1402 Brunelleschi’s Sacrifice of Isaac: God asks Abraham to sacrifice son Isaac to demonstrate faith Organized a parametal shape Looks like a renaissance artwork |
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Lorenzo Ghiberti, Sacrifice of Isaac, 1401-1402 Angel plummets in in the Ghiberti More graceful drapery Figure of Amberham is curved Action b/t A and I is less physical More atuned to the setting Lorenzo Ghiberti Actually a transitional figure between late medieval and renaissance Isaac is first classicizing nude since antiquity |
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Nanni di Banco, Four Crowned Saints, Orsanmichele, Florence, c. 1413 -
- Nanni di Banco, four Crowned Saints
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- Figures in a semi circle: suggests strength and commonness of purpose
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- Obvious revival of classicizingà antique subject and style
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Donatello, St. Mark, Orsanmichele, Florence, c. 1413 -
- Donatello, St. Mark
- Commissioned by weavers guild
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- most complete recreation of an ancient type
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- depicts one of the evangelists (authors of the gospel)
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- pose called contraposto: all the weight on one leg
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Donatello, St. George, Orsanmichele, Florence, c. 1415
Commissioned by armorers guild St. George slaying the dragon thought to be first attempt at atmosphere in sculpture |
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II. 15th century/1400s/Quattrocento: Early Renaissance florence italy |
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Filippo Brunelleschi Lorenzo Ghiberti Nanni di Banco Donatello Leon Battista Alberti Masaccio Filippo Lippi Domenico Veneziano Fra Angelico Uccello Mantegna Pollaiuolo Botticelli Piero della Francesca |
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[Northern Renaissance in Northern Europe and Flanders (Flemish)] II. 15th century/1400s/Quattrocento: Early Renaissance |
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Jan van Eyck Robert Campin Rogier van der Weyden Hugo van der Goes |
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[Hispano-Flemish or Spanish Renaissance] II. 15th century/1400s/Quattrocento: Early Renaissance |
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Fernando Gallego Bartolome Bermejo Pedro Berruguete |
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Lorenzo Ghiberti, St. John the Baptist, Orsanmichele, Florence, 1414 Lorenzo Ghiberti, St. John the Baptist Made of cast bronze, more costly than marble Over 8 ft tall Lost wax technique: used in antiquity, knowledge of how to do it was lost in middle ages and rediscovered during renaissance You can see the body underneath classical draperiesà Ghiberti’s John the Baptist is different: The body is curved into a kind of S-shape |
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Donatello, David, c. 1440 Donatello, David 1440’s 62” tall, slightly under life size cast bronze, very expensive commissioned by the Mettace family for the Mettace palace first free standing nude since antiquity: elegant, sensual, probably homo-erotic in intent detail of feather on the helmet comes up to tickle his leg conservative: Christian, David as the precursor of Christ secular symbo of republica Flowrence symbolic of Florentive opposition to authoritarian forms of gov’t Platonic/homo-erotic interpretation: erotic and political at the same time, possibly a statement about the triumph of homosexuality over a tyrannical homophobia |
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Brunelleschi, Foundling Hospital, Florence, c. 1419-1440 commissioned by the silk workers and goldsmiths guild important because it introduces classical style in architecture colonnade is a series of columns joined by arches giant fluted palasters hold up horizontal piece called “entablature” roundals have sculptures in the them (babies because it is an orphanage first renaissance structure in Florence à why? Classical vocabulary; derives from classical architecture: one of the sources for this building is the Roman Coliseum Harmony, symmetry Modular system of architecture= series of repeated shapes, basic unit is the cube |
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Brunelleschi, Church of Santo Spirito, Florence, 1436 Filippo Brunelleschi, Church of Santo, Spirito, Florence, 1428-36 -
- Latin cross plan : reflects harmony of renaissance, based on square or cube, creates order in the building and serenity for the viewer of the building
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- Usually built facing East, main entrance in the West
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- Dome at the trancept (where the “cross” crosses)
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- Nave = the long section of the cross, where the procession takes place; delineated by arcades
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- Ceiling is coffered, flat (painted on wood, not actually vaulted stone)
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Leon Battista Alberti, Church of Sant’Andrea, Mantua, begun 1470 à true renaissance man -
- church built for the Metace family
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- concern for perfect proportion on the façade: height and the width are the same
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- reusing an ancient formula: temple-front façade
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- arcade across the front porch, arcade supports an entablature, entablature in turn supporting triangular pedement
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- First stone vault of the modern era
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Masaccio, Tribute Money, c. 1425, Brancacci Chapel, Florence Massacio, Tribute Money, c. 1425, Brancacci Chapel, Santa Maria del Carmine, Florence represents a three part narrative -
- Christ with his disciples
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- Being asked for money for taxes, Christ tells Peter to go get the money out of the mouth of a fish
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- Based on Nanni di Banco
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- C.f Giotto, Lamentation: Massacio’s faces are more individualized, the bodies are more realistic
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- Striking monumentality, clear focal point, sculptural, majestic, individualized faces (roman portraiture), concerned with human body, sophisticated modeling (to show spatial recession) à chioscuro reates sense of relief, deposits a light source, believeable landscape through use of perspective
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- Optical/ atmospheric perspective: diffusion of light, blurring of colors in receding space creates sense of space, first time since antiquity
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- Humanist principles:
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- Reason dominates
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- Interest in empiricism
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- Revival of antiquity
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Masaccio, Expulsion from the Garden of Eden, c. 1425, Brancacci Chapel, Florence Masaccio, Expulsion fro the Garden of Eden, Brancacci Chapel, c. 1425 Typical gender coding Eve is EMOTING, Adam is beyond expression |
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Masaccio, Trinity, c. 1428, Santa Maria Novella, Florence Masaccio, Holy Trinity, 1428, Santa Maria, Novella, Florence Illusionistic barrel vault Rendered in nearly perfect one point perspective |
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Masaccio, Madonna and Child Enthroned, 1426 Masaccio, Madonna and Child Entroned (Pisa Altarpiece), 1426 C.f. Giotto: figures are more lifelike Cf. Nicola Pisano: Mary looks matronly Cf. Duccio, Maesta Altarpiece: Christ child as a real baby! Christ baby eats grapes, Mary looks sadà foreshadow of inner psychological life |
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Fra Angelico, Descent from the Cross, late 1430s Fra Angelico, Descent from the Cross, late 1430s, San Marco Museum Original location: Sacristy in the Church of Sana Tinita, Florence Dominican Friar – trained in tradition of Masaccio Old fashioned looking – to do with frame Began by another artist Lorenzo Monoco Actually modern Box like space lit by a coherent light System that suggests space Figures Middle grouping Figures unified in semi-circle like Masaccio |
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Fra Filippo Lippi, Annunciation, c. 1440 Fra Filippo Lippi, Annunciation, c. 1440, Church of San Lorenzo Florence Tempera on panel Commissioned by the Martelli family Crazy background story Kidnapped and sold into slavery Later found a nun to be his girlfriend Had a child who is also an artist Very influenced by Masaccio Lippi has preoccupation with illusionistic space Can see perspective at work Orthogonals evident 2 bay (separated in middle by column) middle column painted 2 angels looking outwards activate space involve viewer Glass corath (?) placed at viewer of Gabriel, draws eye to main action |
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Domenico Veneziano, St. Lucy Altarpiece, c. 1445 Domenico Veneziano, St. Lucy Altarpiece, c. 1445 Tempera on Panel High altar of the Church of St. Lucia Most coherent space that we’ve seen yet Mature example of Alberti’s one point perspective Sacred conversation piece Scene that depicts saints from different time periods joined in same space in communication with each other Madonna and child St. Francis – medieval time St john Baptist – Christ time St. Lucy other random saint who is not important Architecture Combo of classical and gothic Classical columns (capitals) Classical niches (shell) Gothic pointed arches Clarity of space and community of figures influenced by Masaccio Clear special recession also from Alberti |
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Antonio Pollaiuolo, Battle of the Ten Nude Men, engraving, c. 1465 Antonio Pollaiuolo, Battle of the Ten Nude men, c. 1465, engraving Engraving new medium Engravings produced in multiples Printed on paper Less costly than painting No patron Beginnings of speculative art market New appreciation of human body Masterful anatomy Body strained in action Front, back, side Knowledge acquired by performing dissections Tension in body evident |
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Sandro Botticelli, Primavera, c. 1482 Sandro Botticelli, Primavera, c. 1482, Florence, Uffizi Medici patronage – Lorenzo de Pierfrancesco de; Medici Prob. To commemorate Lorenzo’s marriage Mythological theme Demonstrates new representational trend New poetic imaginative Fantastic strain emerges in later 15th Reaction against Masaccio Botticelli wanted different style Graceful Stylish Lyrical Considered one the truest depiction of Alberti’s narrative (historia) Some scholars say first convincing historia Narrative wherein movement of body reveals emotion Main figure Venus in dark forest (identifiable by red drapery) Orange trees Medici patronage (oranges on coat of arms) Story begins on right Figure of wind god Zephyr pursuing nymph Cloris Intends to rape her First of numerous depictions of rape Further backgroung: After Zephyr raper Cloris, he marries her and she transforms into goddess Flora Venus- goddess of marriage and fertility Venus often decorated wedding chambers Rape scenes not infrequent in these commissions Three graces Mercury |
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Sandro Botticelli, Birth of Venus, c. 1485 Sandro Botticelli, Birth of Venus, 1485 Medici villa Zephyr and Cloris reappear intertwined Blowing Venus to shore Venus born of the foam of the ocean Testicles of Uranus castrated Cast into ocean Born of foam from testes Being swept to shore by wind in sea shell Figure waiting to clothe her In Controposto Influenced by ancient sculpture Reluctant to be clothed Reacting against Masaccio Wants something more artful and lyrical Botticelli denies spatial recession Shoreline: appears to go up instead of back Water seems flat Art more decorative Agitation in limbs of intertwined figures and Jagged drapery Contrasts with elongated graceful figure of Venus |
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Robert Campin, MÈrode Altarpiece, c. 1425 Robert Campin, Merode Altarpice. C. 1425 One of very first N. Renaissance Panel painters Triptych – 3 panels Main scene annunciation flanked by donors on left and St. Joseph panel on right For a side chapel in church Panel meant to aid their prayers Main panel: Annunciation Depicts in contemporary 15th C. Flemish home Christ child headed for ear First time scene depicted in home interior Goal of artist to make scene accessible Argued that scene is strongly symbolic and theological Contains disguised symbolism Lilies in vase Purity Snuffed out candle Underscore earthly light is inferior to heavenly light Mary sitting reading – leaning against bench Bench corners adorned with Lions Represents throne of Wisdom Sign for Mary Her lap throne of wisdom because Christ sits on it |
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Jan van Eyck, Ghent Altarpiece, 1432 Jan and Huber van Eyck, Ghent Altarpiece, 1432 à popularized the use of oils Commissioned by two people of the church Profoundly liturgical, explains the ritual of the catholic mass Incarnation and transubstantiation Two saints depicted as if in sculpture St. John the Baptist On the inside is a complex cosmic vision: Christ in majesty flanked by the Virgin Mary and St.John the Baptist Holds a scepter, earthly crown on ground, Christ as priest and King Mary as both Christ’s mother and bride Incest and cannibalismà possible subtexts of Catholicism Wafer/wine becomes Christ’s body Adam and Eveà first nudes of the North! Adoration of the Lamb, apocalyptic vision of eternal mass in heaven Blood coming from the sacrificial lamb into the chalice Fountain in the foreground thought to represent baptismà washes away original sin |
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Jan van Eyck, Arnolfini Wedding Portrait, 1434 Jan van Eyck, Arnolfini Wedding Portrait, 1434 - first full sized double portrait according to Panofsky, everything points to this being a marriage ceremony more likely just a portrait of husband and wife: lots of symbolism anyway St. Margeret on the bedpost Painting shows the materialism prominent in Flemish culture: mirror, chandelier, imported oranges, beautiful furniture, dog as emblem of fidelity “signature” could be humorous; possibly a comment on the status of painting “look, painting can fool you into thinking what you are seeing is real” |
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Rogier van der Weyden, Descent from the Cross, c. 1435 commisioned by a guild designed to aid your meditations as a viewer image of strong grief focus on Mary (on Mother and Son) new representation of Mary: suggests that Mary’s suffering at crucifixion is equal to that of Christ’s figures are isolated: no landscape, no environment, compresses the emotion, figures organized into this arch expressive drapery |
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Hugo van der Goes, Portinari Altarpiece, c. 1476 commissioned by an important banker of the Mettace family main panel depicts the nativity: Mary and Joseph and shepherds, adoring the Christ child on the ground birth scene, but many symbols alluding to the passion, or his death: flowers symbolic of passion wheat Joseph has discarded one of this shoes: holy ground New tension and anxiety in the style Strange jumps in scale: tiny angels, huge shepherds Right and left wings depict commission family Right panel shows women in family: patron saints are huge and humans are tiny, weird portrayal of St. Margeret’s dragon Left panel is men in family Outside of altarpiece Weird that Mary is depicted on left instead of right Dove of holy spirit is not really a dove, some sort of attack bird Why is this picture so weird? Van der Goes entered a monastery as laymen Suffered depression culminated with suicide attempt |
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Fernando Gallego, Pieta, c. 1470 Fernando Gallego, Pieta, c. 1470 Mary holding crucified son in her arms Cf. Rogier can der Weyden Less use of glazes in Spanish version, more stark, ore yellows and tans (Spain is dry) |
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Pedro Berruguete, St. Dominic Pardons a Heretic, c. 1500 Pedro Berruguete, St Dominic Pardons a Heretic, c. 1500 Done for a Dominican monastery, represents a moment in the life of St. Dominic, also a contemporary document of the inquisition Pardons a heretic from death at the stake Original intent was to glorify St. Dominic Disturbing is informal tone of paintingà points to cruelty of the inquisition: two naked people have been stripped and are about to be burned at the stake Seated figure bored and impatient (a jailer) |
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Leonardo da Vinci, Adoration of the Magi, 1481-1482 Adoration of the Maji (1481-82, unfinished) Gives insight into Leo’s creative process, introduces high renaissance Greater grandeur in the high renaissance, more movement and dynism, high ren. Inherits the desire to control spaceà leads to perfection and refinement of perspective systems. Universalizes the figures and the types Main device= triangle Madonna’s head is the top Example of Leo imposing order in his picture Strong verticals on either side; composition well thought out Does not actually depict a “serene world”à Leo obsessed with releasing energies, sense of urgency and turbulent movement Strong light/dark contrast (typical of Leonardo) |
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Leonardo da Vinci, Madonna of the Rocks, 1483-86 Madonna of the Rocks (1483-86 (first version, Lourve) Perfect V.Mary in center: unsullied beauty + babies and angel Extraordinary world: abstract light, figures seem to glow from within Uses smoky shadows to model (spumatto) Composition is pyramidal Everything is contained within the frame- gestures stay in the lines USE OF GESTURE: angel points toward St John the Baptist, John prays to cousin Christ, Christ returns gaze with blessing gesture Setting an figures work together: Plants- the new life that Christians believe come with Christ Background reads in contrast (era before Christ) Cave as reference to future tomb of Christ Christ and Mary as new Adam and Eve |
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Leonardo da Vinci, Last Supper, 1495-1498 Last Supper, 1495-1989, Santa Maria della Grazie, Milan Painted in oil and tempera on dry wall Less than 50% of the original remains Subject from gospel of John (Christ says “one of you will betray me”, all deny save Judas who pulls away) Less interested in the sacramental side (consecration of break and wine) more interested in the human side Christ is only element of repose: also sits in triangular pose, isolated, dignified |
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Leonardo da Vinci, Virgin and Child with St. Anne, c. 1501-1513 Virgin and Child with St. Anne, c. 1501-13 Mary, seated on her mother’s lap, Christ attempts to climb onto the back of the sacrificial lamb Spumatto technique creates atmospheric perspective Psychoanalytic reading: jesus with Mother and “step” mother? Freud suggests that this is an allusion to Leonardo’s two mothers |
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Leonardo da Vinci, Mona Lisa, 1503-1506 Fragments of columns on the sides, picture has been cut down Previous portraits tended to be in profile, bust length Spumatto: used in face and background both Pose = triangular Famous enigma Possibly didn’t make it to the sitter/patron because he/she didn’t like it: Mona Lisa depicted without clothes/jewelry to indicate social status, loose hair |
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Michelangelo, Pieta, 1498-1500, St. Peter’s, Rome Defines high renaissance in sculpture Carved in marble 5ft wide, 8.5ft tall signed audaciously in a band across Mary’s chest scene of intense grief, but M. depicts it as ideal serene realityà reason must control all; order and rationality can be seen in this restrained reaction\ solid, stable, eternal christ’s face: looks like he’s sleeping, does not look torutured, brutality of death has been downplayed Mary’s youth is an example of neoplatism: her physical beauty manifests the beauty of her sole Polished stone looks like flesh This is not meant to be an everyday reality; people are not a part of this realm |
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Michelangelo, David, 1501-1504 Competition to complete gigantic statues for cathedral dome in Florence So beautiful that Florentines put it outside of city as emblem of republican values Shown before the battle: watchful, on guard (against Florence’s enemies) Preoccupation with anatomy dependence on classical form: stands in contraposto colossal scale sense of tension and every in figure demonstrates new attitude for and appreciation of nude male body |
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Michelangelo, Holy Family (Doni Tondo), 1503-1506 Michelangelo, Doni Tondo, 1503-06 Symbolic meaning of circle: perfection, deification C.f Leonardo’s St. Anne, Madonna and Child Nothing mysterious or fantastic in M.’s Much more sculptural M. uses hallows and projections to communicate 3 dimensionality M.’s is about power, L.’s is about grace Figures of power and might, not mere mortals New plants in the foregroundà symbolic of new life given to Christians with the coming of Christ Mary seated on ground, indication of humility Christ is Hercules baby (muscular, strong) 5 male nudes in background, probably represent the pagan world st. john links the pagan and Christian world’s |
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Michelangelo, Frescoes, Sistine Chapel, Rome, 1508-1512: Creation of Adam -
- Scene 5: Creation of Adam
- Intellectual creation of Adam, his body already exists
- Very beginning of consciousness: languid arm, longing look at god
- Adam is meant to be read in contrast with God: incredible figure of vitality
- Composition is further balanced with the mantle and landscape
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Michelangelo, Frescoes, Sistine Chapel, Rome, 1508-1512: Temptation and Expulsion from the Garden of Eden Scene 6: Temptation and Expulsion of Adam and Eve True sadness of scene depicted Both Adam and Eve reach for the fruit of knowledge, suggesting the universality of sin Tree with forbidden fruit divides the scene Adam and Eve are powerless in face of angel Turning point on ceilingà shows off M.’s pension for expressivity through the human body |
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Michelangelo, Frescoes, Sistine Chapel, Rome, 1508-1512: Prophet Jonah Prophet Jonah: precursor of Christ depicted with a huge fish (in the belly of a whale for three days like Christ is in the tomb for three days) |
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Michelangelo, Frescoes, Sistine Chapel, Rome, 1508-1512: Prophet Jeremiah Prophet Jeremiah: (last thing that Michelangelo painted in the chapel)
Wearing a sculpture’s smock (reference to the painter’s state of mind?) |
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Michelangelo, Frescoes, Sistine Chapel, Rome,
Last Judgement, 1536-1541 End Wall: Last judment M. called back after the completion of the ceiling to paint thisLast judgment as stupendous and terrifying event Top of rendering shows angels with instruments of the passionà meant of remind of the redemption possible for sinners Center is Christ with right arm raised damning sinners to hell, lower left arm beckons the saved Mary appears to cringe at Christ’s power Extremely pessimistic work: M. depicts himself in the flayed off skins of St. Bartholomew Body proportions have changed When this was finished it caused an uproarà different artist was commissioned to paint fig leaves on all the nudes Why is last judgment so important? Represents turning point in M.’s portrayal 1) personal: M. gets more dark as he ages 2) political: pope dies, Rome is sacked, Catholic church is being challenged by the protestant reformation: Martin Luther |
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Raphael, Madonna of the Meadows, 1505 Madonna of the Meadows, 1505 Influenced by Leonardo and Michelangelo C.f. Leonardo’s Madonna, Anne, Christ, Accessible, lucid image Landscape of R. is uncomplicated, inviting More intelligible work Mary’s perfect smooth oval face= R. trademark |
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Raphael, Portrait of Baldassare Castiglione, c. 1515 Portrait of Castiglone Response to Mona Lisa Face is almost frontal, arms and hands are visible Main difference from Mona Lisa is the clarity Applies varying thickness of pigment to achieve different effects |
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Raphael, Disputa (Theology) Stanza della Segnatura (Papal Library), Rome, 1509-1511 Disputa: on theology Organized on two tiers: the earthly and heavenly realms Theologians are debating transubstantiation à discussion participants in a semi circle center of work is a monstrance holding a waferà points up to heavenly realm: dove of holy spirit , Jesus flanked by Mary and St. John the Baptist text in the work argues that text is at the root of renaissance ideology
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Raphael, Transfiguration, 1520 ransfiguration, 1520 Depicts moment at Mt. Tabor when Christ’s divinity is revealed to his followers Two figures flank him: Moses and Elijah but Christ’s higher position reflects Christianity’s supposed supremacy over Judaism Christ’s heavenly light blinds the three apostles clearly earthbound Scene at bottom in foreground shows more apostles trying to cure a boy of a demon possessionà trying to use Christ’s methods, unsuccessful because only Christ is heavenly Range of tormented reactions in scene below = important Christ’s body and possessed boy’s body echo eachother Raphael died before this picture was completed; finished by a student Painting as a whole shows that Raphael was moving beyond the renaissanceà contorted poses, colors, foreshadow mannerism |
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Albrecht D¸rer, Self Portrait, 1498 Self Protrait: Both show figure in three-quarters with distant landscape Diff. in crisp lines harsh edges found in Northern High Renaissance Durer pays much more attention to pattern Interested in line, linearity typical of German art |
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Albrecht D¸rer, Four Horsemen of the Apocalypse, c. 1497-1498, woodcut 4 Horsemen of the Apocalypse, 1497-98 process of engraving grew out of goldsmith’s tradition importance of printmaking comes from its ability to mass produce: many copies according to Book of Revelations, four horseman come at end of world foreground horseman is Death Famine is most prominent War is above famine (holding sword) Final figure in the background is Plague identified by bow and arrow Top left corner shows rays of light representing God, the divine |
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Albrecht D¸rer, Melancholia I, 1514, engraving Melancholia I, 1514 engraving Artists as depressed Artists as saturnine geniuses Genius is winged female figureà head on hand= melancholic and deep in thought Figure looks idle and uninspired So does little angle Hourglass detail above indicates the passage of time Squeaking bat holding up text sign that says MELANCOLIA |
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Albrecht D¸rer, Erasmus, 1526, engraving Erasmus, 1526 Portrait of the great humanist in his office Lily’s in the west signify purity of mind/soul Erasmus also was a Catholic reformer |
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School of Athens (Philosophy), frescoes, Stanza della Segnatura (Papal Library), Rome, 1509-1511 School of AthensDepicts ancient Greek philosophers More emphasis on written word Setting is majestic and classical: columns, monumental classical statues of Apollo and Minerva On the left is Plato (pointing up), thought ot be a portrait of Leo da Vinci Aristotle points down at earth Left foreground is Pythagoras explaining perspective Right foreground is Euclid with compass, portrait of Bromanti At right looking out is portrait of Raphael Cynic philosoher Diogenes is sprawled on steps |
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Titian, Assumption of the Virgin, 1516-1518 |
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Titian, Pesaro Madonna, 1519-1526, Pesaro Family Chapel, Venice |
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Titian, Bacchanal of the Andrians, c. 1520 |
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Titian, Portrait of Doge Andrea Gritti, 1540 |
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Giorgione (with Titian), Sleeping Venus, c. 1510 |
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Titian, Venus of Urbino, 1538 |
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Titian, Rape of Europa, c. 1559-1562 |
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Titian, Lamentation, 1576 |
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