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Kaaba (Ka'ba) in Great Mosque, Mecca - all Muslims turn toward it to pray - quibla wall of mosque faces it |
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"The Prophet at the Ka'ba," Istanbul, completed 1595 - Muhammad's face scratched out, new notion of no figures/face of prophet in Islamic art |
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"The Investiture of Ali," Northwest Iran, 1307-8 - same scratched out faces, were there previously, change in ideas of Islamic art |
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Al-Khazneh, Petra, Jordan, 1st cent. AD - carved into rock, treasury - many carved tombs - towers still built in Yemen to honor older tradition |
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House of the Prophet, Medina, 624 - first mosque - foundation of Umayyad architecture? - originally no covering, side covered spots to escape sun |
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Great Mosque of Damascus, 709-15 - originally a pagan temple, then church, then mosque (walls of mosque are essentially walls of temple) - inside structure shrine built to John the Baptist - dome reflects exterior ones - Damascus is main Umayyad city |
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"Qu'ran of Uthman," late 8th cent. - Hijazi script - vertical, slopes |
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Blue Qu'ran, early 10th cent. - Kufic script - more stylized, relies on previous memorization - blue and gold were common themes in architecture, not books |
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"Qasr al-Hayr al-Garbi," Syria, c. 730 - Umayyad - in Jordanian desert, used to be fertile - looks like fortress - country-side palace to compliment city palaces |
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Mshatta, Jordan, 740s - huge Umayyad palace - façade now in Berlin |
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façade of Mshatta, Jordan, 740s - omission of animals on one side shows it is a mosque |
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"Khirbad al-Mafjar," West Bank Jordan, c. 724-43 - functional bath, also place of reception - mosque in palace |
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- floor mosaic at Khirbat al-Mafjar - al-Walid caliph - mosaic gaining importance - DORIS BEHRENS-- (lion/gazelle mosaic) has a parallel in the representation which Hamilton identifies as a rebus, and which shows a fruit sprouting, perhaps the stylized figure of a woman, next to which is a knife, a masculine symbol (fig. 5). Hamilton recognized in this rebus the name Walid, which literally means sprout or newb |
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Lion/Gazelle mosaic at Khirbat al-Mafjar - DORIS BEHRENS; looks like a curtian, gives sense of intimacy - in bahw (private room) - male/female complex? hunt? private room - Walid wrote a lot of poetry, helps interpret the art |
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Dome of the Rock, Jerusalem, 691-92 - Umayyad - not mosque, but u can pray - starting point of Islamic architecture - long history as sight of Jewish temples, Christian claims - octogonal walls/arcade - *spolia* = columns taken from earlier structures - mosaics on floor are stone, on walls they're gladd - inscription from Qu'ran not too visible, but there - political and religious meaning,power of Muslims/importance of Muhammed |
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- coins, transform from symbols to insription (GRABAR, ETTINGHAUSEN) |
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Al-Aqsa Mosque, Jerusalem, c. 637 - renovated a bunch of times - 1st in new vein of fancy mosques - originally had a bridge connecting caliph house to mosque quibla wall - al-Walid's mosque (Umayyad), served as imam on Fridays |
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Barada Panel in Great Mosque of Damascus - behind a portico in courtyard - these mosaics don't have figures |
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Qasr al-Hayr al-Sharqi, Syria, 728-29 - palace next to a city - Abbasid - medina (city) |
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Anjar, Lebanon - deserted, well-preserved colonnades w alternating courses of brick and stone |
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Round City - most structures don't stand today - Abbasid power grew from here, 4 streets leading to other important cities |
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Great Mosque of Samarra, 848-52 - swirling minaret |
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Balkuwara Palace, Samarra, 847-60 |
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Dar al-Khalifa, Samarra, 836 |
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Bab al-Amma, gate to Dar al-Khilafa |
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Dancing Girls of Samarra, Dar al-Khilafa |
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