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Mainstream America is thought to be majority male-female (sexual) relationships |
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Phenotypic differences between males and females
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gender division in society that emerged with agriculture, whereby men are more involved with the nondomestic domain and women are more involved in activities in or near the home
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unequal distribution of rewards between men & women
(i.e. income, power, etc.) |
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Alfred Kinsey/Kinsey Report (1940s-1950s) |
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Scientific study of American's sexual habits |
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Study/work of and for care of elderly
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Family lineage traced through father |
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Iroquois Nations (matriarchy) |
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Women held power of family relationships; family lineage traced through mother |
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Numbered age or category
i.e. infancy, toddler, teen, elderly, 30, 5, etc. |
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Generation or cohort
i.e. baby boomers, generation x, y, z, etc. |
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cultural divide between youth, parents, grandparents; often based on life experiences |
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power to define how society members view their world |
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speaking a language in "high and low" manners depending on the social situation |
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kinship that does not involve relations by blood or marriage |
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a cateogry denoting economic position and rank in a society's hierarchy |
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Socioeconomic Status (SES) |
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often used to measure class |
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superordinate and subordinate (elite & underprivileged)
often visualized as a "pyramid" with more subordinates than superordinates.
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interdependent; elite tends to control government, mass media, social norms, etc. |
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promoted class consciousness; bourgeoisie (owners) relied on proletariats (producers) and vice versa; led to strikes, revolts, etc. |
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wealth (economic class), political status (power), and social status (prestige) go hand in hand. |
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belief that anyone can advance by working harder
(ex: Horatio Alger stories/rags to riches myth) |
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taking action in a discreet manner
(ex: Rice paddy's tax revolt) |
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a culture that includes habits and practices of subculture:
- person may have high SES but not fit in with higher class habitus
- Nouveau-riche
- every class has its own class habitus
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Panopticism (Michel Foucault) |
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putting one person/group at an advantage over others based on architecture of a room/building |
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