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A pictorial technique for simulating on a flat, two-dimensional surface, or in a shallow space, the three-dimensional characteristics of volumetric forms and deep space. |
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A stepped pyramid in Mesopotamian architecture. |
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Something conforming to a fixed or general pattern. |
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Ishtar Gate
Mesopotamian
(Babylonian)
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A process of painting on wet or dry plaster wherein the pigments are mixed with water and become one with the plaster; a medium perfected during the Italian Renaissance.
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In the pictorial art and sculpture, the casual representation of everyday life and surroundings. Also a type, style, or category of art.
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Parthenon
Elgin Marbles/Parthenon Marbles
Hellenic |
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Usually the font of a building; also the other sides when they are emphasized architecturally.
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An emphasis in art and thought on individual creativity and capability.
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Perfect forms that exclude blemishes and shortcomings in representing the human figure.
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The belief that reason is the source for human understanding of the world.
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A plane that exists three-dimensionally as a projection from a background. Also sculpture that is not freestanding but projects from a surface of which it is a part. When the projection is relatively slight, it is called bas-relief or low relief; when the projection is very pronounced, it is called high relief.
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Greek for “imitation,” as in the imitation of nature. |
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A universal pattern or model. |
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The central portion of the entablature between the architrave and the cornice; any horizontal decorative or sculptural band.
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Altar of Zeus
Hellenistic |
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Laocoon Group
Hellenistic |
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A belief in the rights and responsibilities of the individual human being. |
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A midnineteeth-century style of painting and scuplture based on the belief that the subject matter of art and the methods of representation should be true to life without stylization or idealization. |
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Based on experiments, observation, and practical experience without regard to theoretical conjecture.
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the true reality-value is God |
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its style is partly symbolic and allegoric |
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it lives and moves entirely in the empirical world of the senses |
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its style is and must be symbolic |
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its emotional tone is pious, ethereal, and ascetic |
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its style is partly realistic and naturalistic |
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its aim is to afford a refined sensual enjoyment: relaxation, excitation of tired nerves, amusement, pleasure, entertainment |
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it is an intermediary between the ideational and sensate forms of art |
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it must be sensational, passionate, pathetic, sensual, and incessantly new |
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it pays little attention to the persons, objects, and events of the sensory empirical world |
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its world is part supersensory and partly sensory, but only in the sublime and noblest aspects of sensory reality |
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it is wholly internal and therefore looks externally simple, archaic, devoid of sensory trimmings, pomp, and ostentation |
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it has to be eternally changing |
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its objective is to bring the believer into a closer union with God |
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its style is naturalistic, visual, even illusionistic, free from any supersensory symbolism |
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