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Ibeji Twin figures, Nigeria Culture/Country: Yoruba/Nigeria Name/Title: Ibeji twin figures Importance: Ibeji is the orisha of twins |
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Shona Headrest, Zimbabwe 20th century |
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Kente Cloth Mmaaban (Unity is Strength), 20th century, Ghana Culture/Country:Ghana Name/Title: Kente Cloth (Mmaaban, Unity is strength) Importance:cloth that is made woven strips, to tell a story, symbolize status, used in celebratory events. The meaning/intention of the cloth changes depending on the color and symbols on it |
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Satirical Egungun Masquerade, European couple, Nigeria, 1982 Culture/Country: Yoruba/Nigeria Name/Title: European couple in a Egungun masquerade Importance: a satirical representation of a European couple for an Egungun masquerade |
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Egungun Mask, Nigeria, 1920s Culture/Country: Yoruba/Nigeria Name/Title: Egungun Mask Importance: a mask used for dance/performance during a masquerade |
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Asantehene, Golden Stool, 1986, Ghana Culture/Country: Akan/Ghana Name/Title: Golden Stool Importance:holds the essence of the Akan people. Does not have an owner and is not used as a stool. Considered to be alive and to hold spiritual power. |
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Prestige Stool, Ghana Culture/Country: Akan/Ghana Name/Title: Prestige Stool Importance: Used by royalty and important people. Carved from a single piece of wood. Blackened and placed in a shrine when its owner dies. Symbols not literally read, convey ideas. |
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Finger ring, asante, Ghana Culture/Country: Akan/Ghana Name/Title: Finger ring Importance: |
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Graphite Sphinx Taharqo, 7th century BC Culture/Country: Kush/Nubia Name/Title: Graphite Sphinx (Taharqo) Importance: |
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Clay pots and figurines, 200-1500 B.C., Nubia Culture/Country: Nubia Name/Title: Clay pots and figurines Importance: |
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Kerma, Eastern Deffufa Plan Culture/Country: Kerma in Nubia Name/Title: Eastern Deffufa Importance: |
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Kerma, Western Deffufa Culture/Country: Kerma in Nubia Name/Title: Western Deffufa Importance: one of the oldest existing structures in sub-Saharan Africa. Dominated town layout primary temple in the town, as large as the Egyptian pyramids. Connected to Kingship/royalty |
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Pyramids of Meroe, 8th century BC- 4th century AD Culture/Country: Meroe Name/Title: Pyramids of Meroe Importance: |
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Kushite Statue of a Woman, 2-3rd century AD Culture/Country: Kush/Nubia Name/Title: Kushite Statue of woman Importance: |
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Nubian artist, shield rings, gold, 50 B.C.E. Culture/Country: Nubia Name/Title: Shield rings Importance: |
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Lion Temple, one of the Meriotic temples of Naqa Culture/Country: Meroe Name/Title: Lion Temple Importance: |
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Temple of Apademak, 10 BC Culture/Country: Meroe Name/Title: Temple of Apademak Importance: head of Nubia, Lion of the south, built with Egyptian techniques, evidence of iron smelting. |
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Dogon Female Figure with mortar and pestle, 16th-20th centuries, wood Culture/Country: Dogon/ Mali Name/Title: Female figure with mortar and pestle Importance: |
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Senufo, Mask, Poro association, 19th/early 20th centuries Culture/Country: Senufo Name/Title: Mask Importance: |
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Dogon, Carved door, late 19th/early 20th centuries Culture/Country: Dogon/Mali Name/Title:Carved door Importance: |
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Tellem/Dogon, Figure with Raised Arms, wood, date unknown Culture/Country: Tellem/Dogon/Mali Name/Title: Figure with raised arms Importance: figures with raised arms are common in Dogon art and indicate praying/communication with a deity |
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Tellem, Figure with Raised Arms, 11-15th centuries Culture/Country: Tellem/Mali Name/Title: Figure with raised arms Importance: figures with raised arms are common in Dogon art and indicate praying/communication with a deity |
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Dogon funerary masquerade, 2002 Culture/Country: Dogon/Mali Name/Title: Funerary masquerade Importance: |
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Dogon, Ram, Iron Sculpture n.d. (no date) Culture/Country: Dogon/Mali Name/Title: Ram Importance: |
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Dogon, Standing figure with raised arms, wood, 16-20th centuries Culture/Country: Dogon/Mali Name/Title: Standing figure with raised arms Importance: figures with raised arms are common in Dogon art and indicate praying/communication with a deity |
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Dogon, Female Standing figure with raised arm, wood Culture/Country: Dogon/Mali Name/Title: female standing figure with raised arms Importance: figures with raised arms are common in Dogon art and indicate praying/communication with a deity |
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Dogon, Seated Couple, 16-19th centuries, wood Culture/Country: Dogon/Mali Name/Title: Seated Couple Importance: Couples/duality are a prevalent theme in Dogon art |
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Dogon, Equestrian Figure, 16-17th centuries, wood Culture/Country: Dogon/Mali Name/Title: Equestrian figure Importance: Equestrian themed figures are very prevalent in Dogon art |
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Kanaga Mask (Dama Masquerade) Culture/Country: Dogon/Mali Name/Title: Kanaga Mask Importance: Kanaga masks are abstract masks that have 4 parts shaped like a cross. They may represent male-female pairing |
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Poro Masquerade Figure, 1980s Culture/Country: Ivory Coast/The Western Sudan/Senufo Name/Title: Poro Masquerade Figure Importance: |
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Senufo, Wooden Linguist Staff, early 19-20th century, wood Culture/Country: Senufo/The Western Sudan Name/Title: Linguist Staff Importance: signals agricultural success, kept by elders, female figure is the symbol of abundance and productivity |
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Senufo, Mother and Child figure, wood, c. 1930 Culture Country: Senufo/The Western Sudan Name/Title: Mother and Child Figure Importance: shows the importance of women/mothers in the culture/head of the poro |
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Senufo, Diviner’s Shrine, 1979 Culture/Country: Senufo/The Western Sudan Name/Title: Diviner's Shrine Importance: a sacred space where special objects are stored and where the diviner practices |
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Senufo, Turtle Amulet (Yawiige), Copper alloy, 19-20th centuries Culture/Country: Senufo/The Western Sudan Name/Title: Turtle Amulet Importance: an brass amulet created to appease the deities on the advice of Sando (Sandogo diviners) |
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Nowo Masquerade, 1980 Culture/Country: Mende/Sierra Leone Name/Title: Nowo Masquerade Importance: |
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Sande Mask wood and raffia, 19th century Culture/Country: Sande/The Western Sudan Name/Title: Mask Importance: |
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Sapi-Portuguese Salt Cellar, Ivory, 15-16th centuries Culture/Country: Benin Name/Title: Sapi-Portuguese Salt Cellar Importance: indicative of Portuguese incursion into Benin. Many were commissioned by them and therefore their styles/imagery was often incorporated into them |
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Adinkra Cloth, Ghana, 1977 Culture/Country: Akan/Ghana Name/Title: Adinkra Cloth Importance: mourning cloth that conveys the relationship of the wearer to the desceased |
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Adinkra symbol, “except God,” meaning the wearer is afraid of nothing except God Culture/Country: Akan/Ghana Name/Title: Adinkra Symbol "Except God" Importance: symbol conveying that the wearer is afraid of nothing except God |
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Wooden prestige stool, Ghana, 19th century Culture/Country: Akan/Ghana Name/Title: Prestige Stool Importance: carved from a piece of wood, only used by royalty/important people, the center of political power |
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Wooden prestige stool, Ghana, 19th century Culture/Country: Akan/Ghana Name/Title: Prestige Stool Importance: carved from a piece of wood, only used by royalty/important people, the center of political power |
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Linguist staff, Ghana, 19th century, okyea mepoma Culture/Country: Akan/Ghana Name/Title: Linguist Staff Importance:embody the visual-verbal nexus by conveying complex ideas through symbols, used by the linguist as the master communicator |
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Akan gold weights, brass Culture/Country: Akan/Ghana/Ivory Coast Name/Title: Gold weights Importance:brass figures used to measure gold. Are indicative of interaction/gold trade with North African Muslim cultures |
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Kente Cloth, mmeda—something that has not happened before Culture/Country: Ghana Name/Title: Kente cloth (mmeda: something that has not happened before) Importance: cloth that is made woven strips, to tell a story, symbolize status, used in celebratory events. The meaning/intention of the cloth changes depending on the color and symbols on it |
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Adinkra cloth, Ghana, 1977 Culture/Country: Akan/Ghana Name/Title: Adinkra cloth Importance: mourning cloth, symbolizes the mourner's relationship with the deceased. Stamped cotton cloth |
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Asante, Akunitan Cloth, Ghana, 20th century Culture/Country: Akan/Ghana Name/Title: Akunitan cloth Importance: "cloth of the great" shows royal power and wealth |
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Yoruba, Bowman in hunting clothes. 14th-15th centuries, bronze Culture/Country: Yoruba/Nigeria Name/Title:Bowman in hunting clothes Importance: |
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Yoruba, Archaic period, Opa Oranmiyan (staff of Oranmiyan) Culture/Country: Yoruba/Nigeria Name/Title: Opa Oranmiyan (Staff of Oranmiyan) Importance: example of archaic period art, the staff of Oranmiyan, the son of Oduduwa who founded Yoruba |
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Yoruba, Idena (The Gatekeeper), Pre-Pavement, c. 800 Country/Culture: Yoruba/Nigeria Name/Title: Idena (the Gatekeeper) Importance: example of pre-pavement era art, shows more naturalistic forms being used. The gatekeeper was in between you and communing with your deity |
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Yoruba, Cylindrical Head, terra cotta, 13-14th century Culture/Country: Yoruba/Nigeria Name/Title: Cylindrical head Importance: an abstract representation of the inner head (Ori Inu). Purposefully non-distinct as it cannot be accurately captured |
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Yoruba, Head of a Queen, terra cotta, Pavement Period Culture/Country: Yoruba/Nigeria Name/Title: Head of a Queen Importance: a representation of the outer head (Ori Ode) |
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Yoruba, Oni Bronze Head, 12th century Culture/Country: Yoruba/Nigeria Name/Title: Oni Bronze Head Importance: Stylized to represent physical ideal,Striations not scarification, attached to an altar |
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Yoruba, Brass Head Culture/Country: Yoruba/Nigeria Name/Title: Brass Head Importance: stylized to represent the ideal |
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Yoruba, Pair of Figures, Brass, 11-12th centuries Culture/Country: Yoruba/Nigeria Name/Title: Pair of Figures Importance: represent twins |
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Yoruba, Owo, Figure of a man, terra cotta, 15th century Culture/Country: Yoruba/Nigeria Name/Title: Figure of a man Importance: an example of art from one of the chief mediums/materials in Owo |
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Yoruba, Owo, One of a pair of double cylinder bracelets, ivory, 17th century Culture/Country: Yoruba/Nigeria Name/Title: Bracelets Importance: example of udamalore, prestige weapon worn by important men in the community. Made of ivory, expensive and intricate. |
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Yoruba, Owo, udamalore, ivory, Culture/Country: Yoruba/Nigeria Name/Title: Udamalore Importance:prestige weapon worn by important men in the community |
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Yoruba, Headdress: Bird on the top of beaded crown of the Orangun-Ila has long white feathers of the Okin Ila-Orangun, Nigeria, 1977 Culture/Country: Yoruba/Nigeria Name/Title: Beaded crown/headdress Importance: signify the sacred king (birds a symbols, references to mothers/women) |
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Yoruba, Ogboni Society Drum (Agba), 1890s Culture/Country: Yoruba/Nigeria Name/Title: Ogboni Drum Importance: Used by the secret society that keeps kings in check |
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Yoruba, Ogboni Society Elder Wearing Edan and Title-Cloth Culture/Country: Yoruba/Nigeria Name/Title: Ogboni Society Elder Wearing Edan and Title-Cloth Importance:member of the ogboni society |
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Yoruba, Shango Wooden Ax Figure, 20th Century, Nigeria Culture/Country: Yoruba/Nigeria Name/Title: Shango Wooden Ax Figure Importance: Dual headed axe that represents the orisha shango, the orisha of thunder and lightning |
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Ibeji Memorial Twin Figure, 20th Century, Nigeria Culture/Country: Yoruba/Nigeria Name/Title: Memorial Twin figure Importance: pays homage to the importance of twins in Nigerian culture and the twin orisha ibeji of vitality and youth |
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Yoruba, Ibeji Figures, 1988, Nigeria Culture/Country: Yoruba/Nigeria Name/Title: Ibeji Figures Importance: pays homage to the importance of twins in Nigerian culture and the twin orisha ibeji of vitality and youth |
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Yoruba, Cylindrical Head, terra cotta, 13-14th century Culture/Country: Yoruba/Nigeria Name/Title: Cylindrical head Importance: an abstract representation of the inner head (Ori Inu). Purposefully non-distinct as it cannot be accurately captured |
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