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unethical behavior meets all of these criteria: |
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Self-serving (selfish) Insensitive Harmful to someone |
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the standards of behavior by which people are judged in their relationships with others (usually in terms of evaluating behavior as right v. wrong; fair v. unfair; good v. bad; etc.) |
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the system of beliefs that supports one’s particular view of morality (e.g., religious; work ethic; ethic of care; parental “rules”; role models; influential readings; etc.) |
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behavior that is actually occurring; what one has come to expect in a given context (NOT what it should be, but what it IS). For example, in a high pressure work environment, you’d expect people to look and feel tense (the norm in that setting) |
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what should be occurring – not what IS occurring, but rather the behaviors that most would prefer in a given context. |
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all who impact – or are impacted by – an organization. Can be non-human entities as well (e.g., community, the environment, local culture). |
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using 3 or more different methods to analyze any complex issue. With ethic-related issues, ideally using at least one consequentialist framework (e.g., outcomes-based framework like Utilitarianism) and at least one deontological one (e.g., duty-based / obligation-based frameworks like those of Kant and Rawls; empathy, rights, responsibilities, etc.) |
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Assumption - Humans have 2 primary instincts: |
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1)self-interest (which tends to be the dominant instinct driving behavior) 2)helping others (subordinate to self-interest , but often will impact behavior in most – think about parents and grandparents!) |
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What are the 2 major tests of business? |
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1)Legality 2)Profitability |
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1)concerned excessively or exclusively with oneself : seeking or concentrating on one's own advantage, pleasure, or well-being without regard for others 2)arising from concern with one's own welfare or advantage in disregard of others (a selfish act) |
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what are the 4 unconscious biases? |
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1) Implicit prejudices 2) In-group favoritism 3) Overclaiming credit 4) Conflicts of interest |
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(bias due to unconscious beliefs) |
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(bias that favors your group) |
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(bias that favors those who can benefit you) |
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products of ethical reputation |
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High trust Higher productivity Long-term loyalty |
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outcomes of ethical behavior? |
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-Stronger relationships (with both internal & external ‘stakeholders’) -Faster transactions -Fewer legal fees AND stay ahead of changes in law / regulations -Ethical behavior -> trust -> greater commitment -> effort -> productivity!! -Lower turnover |
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what are the JLORD principles? |
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justice, liberty, opportunity, respect, and dignity |
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Universal First Principle |
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Members of a group bear some form of responsibility for the well-being of other members of their group.” Otherwise, life would be “selfish, nasty, brutal, uncivilized, & short” 1 |
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what are the 8 key ethical lenses? |
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Character Empathy Liberty Fairness Rights Outcomes Authority Responsibilities |
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how would I respond if I cared deeply about those involved? |
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how can I act equitably and balance all interests? |
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what actions will help me become my ideal self, a person with admirable virtues? |
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what principles of freedom and personal autonomy apply? |
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what rights (e.g., innate, legal, social) apply? |
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what duties and obligations apply? |
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what are the short-term and long-term outcomes of possible actions? |
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what do legitimate authorities (e.g., experts, law, my god[s]) expect of me? |
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Ethics focused on Outcomes/Results |
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List the 3 types of "consequentialism" frameworks |
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1)Utilitarianism 2)Altruism 3)Egoism |
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what is the most widely accepted of the 3 consequentialist frameworks? |
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Utilitarianism (aka ‘Utilitarian Benefits’); same def. as SOFT util. |
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a ‘Consequentialist’ theory focused on ends, NOT means. Often reduced to “take any action that results in the greatest good for the greatest number” [Primary thought leaders: Jeremy Bentham, John Stuart Mill, & others] |
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key features of a utilitarianism? |
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-maximizing utility (usefulness; satisfaction; happiness) for the greatest number -the morality of outcomes/ends (not actions, means, process, intent) (with Util, ‘immoral means’ can be used as long as the outcomes are deemed moral) -often a ‘cost/benefit calculation’ |
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Reduce selfishness and instead focus on achieving outcomes that do the greatest good for the greatest number (Note: some may get harmed but most should benefit) |
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problems w/Utilitarianism |
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-Fails to consider the ‘how’ (process, means) -Fails to consider the severity & impact of those harmed (‘Util Monster’ and ‘Util Sacrifice’) -‘immoral means’ to achieve ‘moral ends’ – want to be on the receiving end of such means? -How should benefits and harms be measured and distributed? -Who should be in the ‘greatest number’ and who shouldn’t? |
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placing $ amount on a cost/benefit calculation (think Ford Pinto case-$ amount of life) |
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adds the qualifier – only take this action when the total benefit is greater than any other action |
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An act is recommended if net happiness occurs (or the greater good is served) |
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Net happiness occurs (or the greater good is served) when certain rules are followed (e.g., never steal) |
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Doing whatever brings the most benefit to others (not necessarily to self) |
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Doing whatever brings ME the most benefit (while not breaking any laws) |
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conscious; reasoning; deliberate; serial; new systems; verbal |
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unconscious/semi-conscious; intuitive; instinctive; automatic; parallel; old systems; non-verbal |
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Moral judgments were thought to be made by the head (the ‘rider’), not the heart/gut. |
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Moral Judgments rarely appear to be the result of a careful, logical, reasoned processes …(oh no!), but rather the result of largely (think elephant) intuitive, emotional, automatic, instinctive, socially influenced, and selfish-biased processes. |
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what are the 3 levels of Kohlberg's stages of moral maturity? |
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1) Pre-conventional 2) Conventional 3) Post-conventional |
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(Morality judged solely by direct consequences; egocentric focus on self) |
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(Morality judged by conformity to expectations & rules; little to no questioning of such ‘rules’; behavior based on comparison) |
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(Morality judged by rights & principles, NOT by conformity) REQUIRES COURAGE |
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6 stages of moral maturity? |
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--Stage 1: Obedience and punishment orientation --Stage 2: Self-interest orientation --Stage 3: Interpersonal accord and conformity --Stage 4: Conformity to authority, rules, laws (necessary for maintaining social-order) --Stage 5: Social contract orientation; Rights & democratically changed laws --Stage 6: Universal ethical principles-- |
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Stage 1: Obedience and punishment orientation |
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Morality based on not getting punished (“If I get punished, I must have behaved immorally”) |
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Stage 2: Self-interest orientation |
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Morality based on whatever is best for me. Interest in others is only to get something in return (reciprocity). |
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Stage 3: Interpersonal accord and conformity |
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Morality based on conforming to those in one’s social group (includes family, friends… but not ‘society’); ‘good boy, good girl’ |
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Stage 4: Conformity to authority, rules, laws (necessary for maintaining social-order) |
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Morality based on conformity to authority (those who enforce rules) and to societal rules (laws, norms) |
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Stage 5: Social contract orientation; Rights & democratically changed laws |
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Morality based on proactively (and democratically) changing laws to ensure “the common good” |
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Stage 6: Universal ethical principles |
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Morality based on justice and in a firm belief in what is ‘right’ – even if it means disobeying current laws. |
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What are ethics' 2 big 'camps' |
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Consequentialism & Deontology |
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-the consequences (ends, outcomes) of one's conduct are the ultimate basis for any judgment about the rightness (morality) of that conduct. -a morally right act (or omission) is one that will produce a good outcome, or consequence; does not focus on the behaviors (or means) to achieve outcomes. |
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-judges the morality of an action based on the action's adherence to rules (formal or informal). -Deontologists care most about the rules, duties, obligations, and sensitivity to the means (processes/behaviors) used; not focused on moral outcomes. |
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